(Concerning the concealed interstice by which he lays portent upon the twice octonary event)

He strikes the tower with crippling force; he topples the Godhead.
He sends nations of accusers and usurpers to assail the edifice; he brings the fire of perdition with him.
He impales children and woman on weapons heretical; he castrates their fathers with obsidian knives, serpentine in shape.

(Concerning the apparent dilemma directly antecedent to the aforementioned event)

He lashes them in tandem at the thorax, but alas the lash is one of leather.
The leather is of that carved in resplendence from the carcass of every great bovine God.
Theirs is Moloch, and he has granted them honour with this marriage.
A triunity reformed.

(Concerning the Great Discipline)

So can he too then not be as Abraxas? He is seated upon the axis of Abir, and flagellates the necks of the betrothed.
Does he not wear a mask with great protrusions from the cranium? Verily, he does.
And the servitors may stay, and they may drink of mercurial semen each hour, or they may go as Azazel, and bring water a nameless desert.

In corde meo abscondi eloquium tuum ut non peccem tibi...

He Wreaths the Cross!

(Concerning the martyrdom of finality)
Man in himself is a fine cross- and one worthy of a Christ impaled.
To pray in fever dream for a man from Talpiyot to step forth from the scarlet night is the fate of the katabat.

Sainthood awaits.

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